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deuteronomy 27 Moses and the elders charge the people to build an altar to God, and to offer on it burnt offerings . Moses charges the people that half of the tribes are to stand on Mount Gerizim (pictured, left) when the blessings are spoken , and half the tribes stand on Mount Ebal (pictured, right) when the curses are spoken.
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
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Offering of the Firstfruits (illustration from a Bible card published between 1896 and 1913 by the Providence Lithograph Company) Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo (כִּי-תָבוֹא —Hebrew for "when you enter," the second and third words, and the first distinctive words, in the parashah) is the 50th weekly Torah portion (פָּרָשָׁה , parashah) in the annual ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Moses Pleading with Israel (illustration from a Bible card published 1907 by the Providence Lithograph Company) Va'etchanan (וָאֶתְחַנַּן —Hebrew for "and I will plead," the first word in the parashah) is the 45th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Deuteronomy.
Each homily has a set structure: it begins with a halakhic exordium, has one or more proems, followed by the commentary (covering only the first verse, or a few verses from the beginning of the section read), and ends with an easily recognizable peroration containing a promise of the Messianic future or some other consolatory thought, followed by a verse of the Bible.
The Golden Calf (watercolor circa 1896–1902 by James Tissot). Eikev, Ekev, Ekeb, Aikev, or ʿEqeb (Hebrew: עֵקֶב —"if [you follow]," the second word, and the first distinctive word in the parashah) is the 46th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Deuteronomy.