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Chemosh was the supreme deity of the Canaanite state of Moab and the patron-god of its population, the Moabites, [1] [2] who in consequence were called the "People of Chemosh". [3] The name and significance of Chemosh are historically attested in the Moabite-language inscriptions on the Mesha Stele , dated ca. 840 BCE.
Rashi explains the word Mo'ab to mean "from the father", since ab in Hebrew and Arabic and other Semitic languages means "father". He writes that as a result of the immodesty of Moab's name, God did not command the Israelites to refrain from inflicting pain upon the Moabites in the manner in which he did with regard to the Ammonites.
Artist's view of a sacrifice to Moloch in Bible Pictures with brief descriptions by Charles Foster, 1897. Before 1935, all scholars held that Moloch was a pagan deity, [3] to whom child sacrifice was offered at the Jerusalem tophet. [4] Some modern scholars have proposed that Moloch may be the same god as Milcom, Adad-Milki, or an epithet for ...
Balak son of Zippor (Hebrew: בָּלָק Bālāq) [1] was a king of Moab described in the Book of Numbers in the Hebrew Bible, where his dealings with the prophet and sorcerer Balaam are recounted. Balak tried to engage Balaam the son of Beor for the purpose of cursing the migrating Israelite community. [2]
In 1994, André Lemaire reconstructed BT[D]WD as "House of David", meaning Judah, [9] in line 31. [40] This section is badly damaged, but appears to tell of Mesha's reconquest of the southern lands of Moab, just as the earlier part dealt with victories in the north. Line 31 says that he captured Horonen from someone who was occupying it.
The two main sources for the existence and history of King Mesha are the Mesha Stele and the Hebrew Bible.. Per the Mesha Stele, Mesha's father was also a king of Moab.His name is not totally preserved in the inscription, only the theophoric first element Chemosh(-...) surviving; throughout the years scholars have proposed numerous reconstructions, including Chemosh-gad, [2] Chemosh-melek, [3 ...
Biblical kingdoms of Ammon, Edom and Moab around 830 BCE. According to the Hebrew Bible, Ammon and Moab were nations that occupied parts of Transjordan in ancient times. According to Genesis, , Ammon and Moab were descendants of Lot by Lot's two daughters, in the aftermath of the destruction of Sodom and Gomorrah. The Bible refers to both the ...
Kir of Moab is mentioned in the Hebrew Bible as one of the two main strongholds of Moab, the other being Ar. It is probably the same as the city called Kir-haresh (Isaiah 16:11, KJV ), Kir-hareseth ( Hebrew : קִיר-חֲרֶשֶׂת ; Isa 16:7 ), and Kir-heres ( Hebrew : קִיר חָרֶשׂ ; Isa 16:11 ; Jer 48:31 , 48:36 ). [ 1 ]
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