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Mabon ap Modron is a prominent figure from Welsh and wider Brythonic literature and mythology, the son of Modron and a member of Arthur's war band. Both he and his mother were likely deities in origin, descending from a divine mother–son pair.
Recovering Mabon from his mysterious captors is one of the various challenges faced by King Arthur and his men in the story, and the adventure comprises a significant portion of the text. Arthur's men locate Mabon with the assistance of a series of wise and ancient animals, and liberate him in battle.
The holiday of the autumnal equinox is known variously among neopagans as Mabon, Harvest Home, or Feast of the Ingathering. A name used by neo-druids is Alban Elfed . [ 36 ] It is a neopagan festival of thanksgiving for the fruits of the earth and a recognition of the need to share them to secure the blessings of the Goddess and the Gods during ...
The Celts of the ancient world believed that many spirits and divine beings inhabited the world around them, and that humans could establish a rapport with these beings. [2]: 196 The archaeological and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane; rituals, offerings, and correct behaviour maintained a balance ...
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, [1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. [1]
500 Greek, Roman, Norse and Irish mythology baby names for boys and girls.
Willie Mabon (1925–1985), American singer and songwriter Dickson Mabon (1925–2008), Scottish politician William Abraham (trade unionist) , also known as Mabon (1842-1922), Welsh politician
Beltane is mentioned in the earliest Irish literature and is associated with important events in Irish mythology. Also known as Cétshamhain ('first of summer'), it marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth.