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Kirat Karō (Gurmukhi: ਕਿਰਤ ਕਰੋ) is one of the three pillars of Sikhism, the others being Naam Japo and Vaṇḍ chakkō.The term means to earn an honest, pure and dedicated living by exercising one's God-given skills, abilities, talents and hard labour for the benefit and improvement of the individual, their family and society at large.
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo: The Guru led the Sikhs directly to practice Simran and Naam Japo—meditation on God and reciting and chanting of God's Name—Waheguru.
The Supreme Lord God does not consider the merits and demerits of those humble beings whom He makes His own. Hearing, chanting and meditating on the jewel of the Naam, I live; Nanak wears the Lord as his necklace." [2] Bhai Gurdas Ji says in his Vaars, page 20: "The Gurus of the Sikhs inspire the Sikhs of the Guru to serve.
According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
It was composed by Guru Nanak, the founder of Sikhism. It begins with Mool Mantra and then follow 38 paudis (stanzas) and completed with a final Salok by Guru Angad at the end of this composition. The 38 stanzas are in different poetic meters. Japji Sahib is the first composition of Guru Nanak, and is considered the comprehensive essence of ...
In Sikhism, the Five virtues are fundamental qualities which one should develop in order to reach Mukti, or to reunite or merge with God. [1] The Sikh Gurus taught that these positive human qualities were Sat (truth), Daya (compassion), Santokh (contentment), Nimrata (humility), and Pyaar (love).
The janamsakhis present accounts of the life of Guru Nanak and his early companions, with varying degrees of supernatural elements among them, typical for hagiographic biographies; more important was his message of equality before God, regardless of social classifications, also emphasizing friendships with those of other religions and the welfare of women. [6]
It is rather "Guru Nanak's mystical awareness of the one that is expressed through the many." [ 3 ] The remaining ten words after the first two are literally translated as true name, the creator, without fear, without hate, timeless in form, beyond birth, self-existent, (known by) the grace of Guru.