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Matthew 2:16 is the sixteenth verse of the second chapter of the Gospel of Matthew in the New Testament.. Joseph and Mary had been visited by an angel and told that Herod would attempt to kill Jesus, their son.
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
The firstborn or firstborn son (Hebrew בְּכוֹר bəḵōr) is an important concept in Judaism.The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel.
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
The verse is a quotation from Jeremiah 31:15.This is the first of three times Matthew quotes Jeremiah, the others being Matthew 16:14 and Matthew 24:9. [1] The verse is similar to the Masoretic, but is not an exact copy implying that it could be a direct translation from the Hebrew.
“God brought him back for a reason,” Lionel then told Elijah’s mother, who had proudly accompanied her son to his long-deferred audition. “There is a purpose in life. And it starts right ...
''Offering to Molech'' in Bible Pictures and What They Teach Us, by Charles Foster, 1897.The drawing is a typical depiction of child sacrifice. Child sacrifice is the ritualistic killing of children in order to please or appease a deity, supernatural beings, or sacred social order, tribal, group or national loyalties in order to achieve a desired result.
The pidyon haben (Hebrew: פדיון הבן) or redemption of the first-born son [1] is a mitzvah in Judaism whereby a Jewish firstborn son is "redeemed" with money. The redemption is attained by paying five silver coins to a kohen (a patrilineal descendant of the priestly family of Aaron ), on behalf of one's firstborn son.