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In Islamic culture, the roles played by men and women are equally important. Gender roles viewed from an Islamic perspective are based on the Qur'an and emphasize the dynamic structure of the family. [17] As in any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.
Islamic scholar Asma Barlas shares Badran's views, discussing the difference between secular feminists and Islamic feminism and in countries where Muslims make up 98% of the population, it is not possible to avoid engaging “its basic beliefs.” [10] The major distinction between the two facets of the gender based hypothesis is the fact that ...
Patriarchy is a social system in which positions of authority are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate society. [1] [2] [3]
Women were required to be obedient to their husbands, fathers, and sons. This was less due to the religion's teachings than to the cultural norms of the era in which it arose. Islam recognized men and women as equals in their ability to carry out God's wishes and Muhammad's teaching. [34]
In traditional Islamic societies, love between men and women was widely celebrated, [290] and both the popular and classical literature of the Muslim world is replete with works on this theme. [291] Throughout Islamic history, intellectuals, theologians, and mystics have extensively discussed the nature and characteristics of romantic love ...
A cultural Muslim internalizes the Islamic cultural tradition, or way of thinking, as a frame of reference. Cultural Muslims are diverse in terms of norms, values, political opinions, and religious views. They retain a shared "discourse or structure of feeling" related to shared history and memories. [27]
Neopatriarchy is a contemporary social structure where traditional patriarchal norms are maintained or revived within the context of modern society. The term was originally coined by Palestinian intellectual Hisham Sharabi in his 1988 work, Neopatriarchy: A Theory of Distorted Change in Arab Society, where he examined the persistence of patriarchal values in Arab societies despite ...
The economics of these early Muslim societies were not favourable to a comfortable life for women. More important, during Islam's second and third centuries the interpretation of the Qur'an was in the hands of deeply conservative scholars, whose decisions are not easy to challenge today." [37]