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According to Ibn Ishaq, it is an earlier Meccan surah, which is believed to have been revealed in Mecca, sometime before the Isra and Mi'raj. The word Kawthar is derived from the triliteral root ك - ث - ر (k - th - r), which has meanings of "to increase in number, to outnumber, to happen frequently; to show pride in wealth and/or children ...
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The name is either a reference to surah Al-Kawthar or Hauzu'l-Kausar, a sacred lake called the "pond of abundance" in Paradise, mentioned in the Quran. The name and its variants are popular in the Muslim world, especially in South Asia , Southeast Asia and Central Asia .
The Quran refers to the situation in Surah Al-Kawthar, but several exegetes maintain that the reference in the Surah is to the general abundance granted to Muhammad. [3] [4] In any case, the concept has come to be identified with the special reverence for Muhammad in comparison to other Prophets and Messengers of God.
Al-Asr (Arabic: العصر, romanized: al-ʻaṣr, The Declining Day, Eventide, The Epoch, Time) is the 103rd chapter of the Qur’ān, the Muslim holy book. It contains three āyāt or verses.
Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1]
Calligraphy of the Sura of Rivalry. At-Takāthur (Arabic: التكاثر, "Rivalry, Competition") is the 102nd chapter of the Qur'an, with 8 verses ().Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.
1-5 Signs of the Judgment Day; 6-15 The books of the righteous and the wicked given into their hands, and the consequence thereof; 16-20 Oaths attesting the doctrine of the resurrection