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Mohandas Karamchand Gandhi [c] (2 October 1869 – 30 January 1948) [2] was an Indian lawyer, anti-colonial nationalist, and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world.
Gandhi with poet Rabindranath Tagore, 1940.. Gandhi grew up in a Hindu and Jain religious atmosphere in his native Gujarat, which were his primary influences, but he was also influenced by his personal reflections and literature of Hindu Bhakti saints, Advaita Vedanta, Islam, Buddhism, Christianity, and thinkers such as Tolstoy, Ruskin and Thoreau.
50. “To lose patience is to lose the battle.” 51. “No man loses his freedom except through his own weakness.” 52. “It’s the action, not the fruit of the action, that’s important.
The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography, The Story of My Experiments with Truth. He was quoted as saying that:
To understand Gandhi's socialist philosophy, as Romain Rolland observed; "it should be realized that his doctrine is like a huge edifice composed of two different floors or grades. Below is the solid groundwork, the basic foundation of religion. On this vast and unshakable foundation is based the political and social campaign." [9]
Although Gandhi had withdrawn from public life, he briefly met with the British Governor of Bombay (and future Viceroy of India), Lord Willington, whom Gandhi promised to consult before he launched any political campaigns. Gandhi also felt the impact of another event, the passing of Gopal Krishna Gokhale, who had become his supporter and ...
The declaration ends with an exhortation to work together in the common weal and cautions against narrow sectarian or religious divisiveness: "All of us, to whatever religion we may belong, are equally the children of India with equal rights, privileges and obligations.
[5] [6] In a review of the book in The Indian Express, Aakash Joshi says of the authors, "Perhaps it is because they are not tied to Gandhi's political project - secularism of a particular kind, freedom from colonial concepts, caste without violence - that they are capable of addressing the more uncomfortable aspects of his life and politics." [6]