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Aspect-marking participles in Hindustani mark the aspect. Gender is not distinct in the present tense of the indicative mood, but all the participle forms agree with the gender and number of the subject. Verbs agree with the gender of the subject or the object depending on whether the subject pronoun is in the dative or ergative case (agrees ...
The regular set is the future subjunctive forms and the regular ones are the as the present subjunctive forms. honā is the only verb in Hindi to have distinct forms for the future and the present subjunctive, for all other forms there is one common subjunctive form which is used as both the present and the future subjunctive.
Sometimes, English has a lexical distinction where other languages may use the distinction in grammatical aspect. For example, the English verbs "to know" (the state of knowing) and "to find out" (knowing viewed as a "completed action") correspond to the imperfect and perfect forms of the equivalent verbs in French and Spanish, savoir and saber ...
Some aspectual forms also have the same translations in English but are not interchangeable in Hindi-Urdu. Now, these copula verbs (besides होना honā) can themselves be converted into their participle forms and put into one of the three different aspects of Hindi-Urdu, which are habitual, progressive, and perfective aspects, hence ...
Seeː Hindi verbs) In the Slavic languages, verbs are intrinsically perfective or imperfective. In Russian and some other languages in the group, perfective verbs have past and "future tenses", while imperfective verbs have past, present and "future", the imperfective "future" being a compound tense in most cases. The "future tense" of ...
The past participle forms the perfect aspect with the auxiliary verb have: The chicken has eaten. 5. The past participle is used to form passive voice: The chicken was eaten. Such passive participles can appear in an adjectival phrase: The chicken eaten by the children was contaminated. Adverbially:
The most common past tense construction in German is the haben ("to have") plus past participle (or for intransitive verbs of motion, the sein ("to be") plus past participle) form, which is a pure past construction rather than conveying perfect aspect. The past progressive is conveyed by the simple past form.
The perfect participle is a past active participle, but is very rarely used in classical Sanskrit. This is formed by adding -vā́ṅs in the active and -āná in the middle voice to the weak form of the perfect stem, as seen, for example in the third person active. The feminine forms are -uṣī́ and -ānā́. Thus, [77]