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(3) This requires that God remain hidden, otherwise, freewill would be compromised. (4) God created an epistemic distance (such that God is hidden and not immediately knowable), in part, by the presence of evil in the world, so that humans must strive to know him, and by doing so become truly good. Evil is a means to good for three main reasons:
The dilemma. Socrates and Euthyphro discuss the nature of piety in Plato's Euthyphro. Euthyphro proposes (6e) that the pious ( τὸ ὅσιον) is the same thing as that which is loved by the gods ( τὸ θεοφιλές ), but Socrates finds a problem with this proposal: the gods may disagree among themselves (7e). Euthyphro then revises ...
Good is a broad concept often associated with life, charity, continuity, happiness, love, or justice. Evil is often associated with conscious and deliberate wrongdoing, discrimination designed to harm others, humiliation of people designed to diminish their psychological needs and dignity, destructiveness, and acts of unnecessary or ...
Alvin Plantinga's free-will defense. Alvin Plantinga in 2004. Alvin Plantinga's free-will defense is a logical argument developed by the American analytic philosopher Alvin Plantinga and published in its final version in his 1977 book God, Freedom, and Evil. [ 1] Plantinga's argument is a defense against the logical problem of evil as ...
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...
Theodicy is defined as a theological construct that attempts to vindicate God in response to the problem of evil that appears inconsistent with the existence of an omnipotent and omnibenevolent God. [ 4] Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil.
Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism, freethinking, and most versions of consequentialism. Additional philosophies with ancient roots include those such as skepticism and virtue ethics. Greg M. Epstein also states that, "much of ancient Far ...
The problem of evil is sometimes explained as a consequence of free will. [ 112][ 113] Free will is a source of both good and of evil, since with free will comes the potential for abuse. People with free will make their own decisions to do wrong, states Gregory Boyd, and it is they who make that choice, not God. [ 112]