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As African masks are largely appropriated by Europeans, they are widely commercialized and sold in most tourist-oriented markets and shops in Africa (as well as "ethnic" shops in the Western world). As a consequence, the traditional art of mask-making has gradually ceased to be a privileged, status-related practice, and mass production of masks ...
Gelede mask from the Yoruba people of Nigeria. Held at the Birmingham Museum of Art Gelede Body Mask Gelede mask, Afro-Brazilian Museum, São Paulo. The Gẹlẹdẹ spectacle of the Yoruba is a public display by colorful masks which combines art and ritual dance to amuse, educate and inspire worship. [1]
African Art Museum of the SMA Fathers at Tenafly, New Jersey: The Legend of Chi Wara. www.masksoftheworld.com: Chi Wara mask images. Library of the University of Virginia: Africa Masks exhibit. Includes images and description of one male and one female mask. Humboldt State University: gallery of Chi Wara and other Bambara dancers.
Black fiber mantle sewn around bottom of mask. According to Bobo beliefs, the god Wuro created the world and then appointed his son, Dwo, to assist humanity. All Bobo masks serve as a means of contact between human beings and these deities; some represent the deities themselves while others, called bolo masks, depict animals and people.
The masks' origins are religious in nature, historically being associated with animism. [8] Animism and other traditional beliefs are minority religions in modern Burkina Faso, with estimates indicating they are practiced by between 7.8 [ 9 ] and 15 percent [ 10 ] of the population.
The Egungun ensemble acts as the medium for the masker's transformation into his ancestors. An Egungun society is composed of men and women whose lineages have the right to present the masquerade. Men do the masking. Women never wear the costume, although they participate in the chorus that sings the oriki praise poems and histories of the ...
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Gebande is the most sacred examples of Dan masks while Genome is a lower rank of masks. [4] [5] The classifications relate to the content which the Dan attribute to the mask, rather than the appearance of the mask. Gebande masks can be divided into a series of subgroups and categories: Subgroups: Singers’ masks; Dancers’ masks; Storytellers ...