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The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'" [45] [46] In congruence with the Wesleyan (Methodist) definition of sin: [47]
In its categorization of sin, Methodist doctrine distinguishes between (1) "sin, properly so called" and (2) "involuntary transgression of a divine law, known or unknown"; the former category includes voluntary transgression against God, while the second category includes infirmities (such as "immaturity, ignorance, physical handicaps ...
Willful sin is when a free moral agent volitionally chooses to transgress a known law of God. Such sin will result in a loss of fellowship with God, self-absorption, an inability to live righteously, and, ultimately, eternal separation from God. The atonement of Christ is the only remedy for sin, whether original, willful or involuntary.
[32] Put simply, Holiness adherents adhere to the definition of sin, as explained by Wesley himself. "Nothing is sin, strictly speaking, but a voluntary transgression of a known law of God. Therefore, every voluntary breach of the law of love is sin; and nothing else, if we speak properly.
The Wesleyan Quadrilateral, [1] or Methodist Quadrilateral, [2] is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th century. The term itself was coined by 20th century American Methodist scholar Albert C. Outler .
Christian sects and theologians who believe that they are less constrained by laws than critics consider customary are often called "antinomian" by those critics. Thus, classic Methodist commentator Adam Clarke held, "The Gospel proclaims liberty from the ceremonial law, but binds you still faster under the moral law. To be freed from the ...
While critics derided Methodists as fanatics, the Methodist Episcopal Church continued to grow, especially during the Second Great Awakening in which Methodist revivalism and camp meetings left its imprint on American culture. In the early 19th century, the MEC became the largest and most influential religious denomination in the United States.
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [ 1 ] [ 2 ] The problem of evil is acute for monotheistic religions such as Christianity , Islam , and Judaism whose religion is based on such a God.