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The idea that religion causes people to behave in a moral way is incorrect according to Freud because he believed that no other force has the power to control the ways in which people act. Unconscious desires motivate people to act accordingly. Freud did a significant amount of research studying how people act and interact in a group setting.
Carl Gustav Jung agreed with Freud that the unconscious is a determinant of personality, but he proposed that the unconscious be divided into two layers: the personal unconscious and the collective unconscious. The personal unconscious is a reservoir of material that was once conscious but has been forgotten or suppressed, much like Freud's notion.
Subsequently, in The Interpretation of Dreams, Freud cites as a precursor of free association a letter from Schiller, the letter maintaining that, "where there is a creative mind, Reason - so it seems to me - relaxes its watch upon the gates, and the ideas rush in pell-mell". [5] Freud would later also mention as a possible influence an essay ...
Freud viewed the unconscious as a repository for socially unacceptable ideas, anxiety-producing wishes or desires, traumatic memories, and painful emotions put out of consciousness by the mechanism of repression. Such unconscious mental processes can only be recognized through analysis of their effects in consciousness.
The term "depth psychology" was coined by Eugen Bleuler and refers to psychoanalytic approaches to therapy and research that take the unconscious into account. [4] The term was rapidly accepted in the year of its proposal (1914) by Sigmund Freud, to cover a topographical view of the mind in terms of different psychic systems. [5]
As in the study of dreams, Freud submits his discussion with the intention of demonstrating the existence of unconscious mental processes in the healthy: In the same way that psycho-analysis makes use of dream interpretation, it also profits by the study of the numerous little slips and mistakes which people make—symptomatic actions, as they ...
Psychopathology of Everyday Life (German: Zur Psychopathologie des Alltagslebens) is a 1901 work by Sigmund Freud, the founder of psychoanalysis. Based on Freud's researches into slips and parapraxes from 1897 onwards, [1] it became perhaps the best-known of all Freud's writings. [2]
Freud considered that there was "reason to assume that there is a primal repression, a first phase of repression, which consists in the psychical (ideational) representative of the instinct being denied entrance into the conscious", as well as a second stage of repression, repression proper (an "after-pressure"), which affects mental derivatives of the repressed representative.