Search results
Results from the WOW.Com Content Network
The eudaemon, eudaimon, or eudemon (Ancient Greek: εὐδαίμων) in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. [1] A eudaemon was regarded as a good spirit or angel , and the evil cacodaemon was its opposing spirit.
Strabo, whose Geography is the main surviving source of the story, was skeptical about its truth. Modern scholarship tends to consider it relatively credible. During the 2nd century BC Greek and Indian ships met to trade at Arabian ports such as Aden (called Eudaemon by the Greeks). Attempts to sail beyond Aden were rare, discouraged, and ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
New developments in trade during the 1st century AD led to traders avoiding the middlemen of Eudaemon and making the dangerous direct crossing of the Arabian Sea to the coast of India. Arabia Felix is the title of the 1962 book by Danish novelist Thorkild Hansen , detailing a disastrous scientific expedition to the area led by Carsten Niebuhr ...
Carnelian gem imprint representing Socrates, Rome, first century BC – first century AD. Homer's use of the words theoí (θεοί, "gods") and daímones (δαίμονες) suggests that, while distinct, they are similar in kind. [10]
A tutelary (/ ˈ tj uː t ə l ɛ r i /; also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation.
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
An example is the biblical story of Noah. [61] [63] In The Oxford Companion to World Mythology, David Leeming notes that, in the Bible story, as in other flood myths, the flood marks a new beginning and a second chance for creation and humanity. [61]