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Quranic cosmology is the understanding of the Quranic cosmos, the universe and its creation as described in the Quran.. The Quran provides a description of the physical landscape (cosmography) of the cosmos, including its structures and features, as well as its creation myth describing how the cosmos originated (), often related back to notions of the vastness and orderliness of the cosmos.
The Quran mentions the throne some 25 times (33 times as Al-ʽArsh), such as in verse 10:3 and 23:116: . Surely your Lord is Allah Who created the heavens and the earth in six Days, then subjugated the Throne, conducting every affair.
In Quranic cosmography, the cosmos is primarily constituted of seven heavens and earth. Above them is the Throne of God, a solid structure. The Quran indicates a round Earth and says the physical land on the ground has been spread. The definition and understanding of such a "spreading of physical land" varies based on scholars and academics.
3:59– Surely, the example of ‘Isa (Jesus) in the sight of Allah is the same as that of Adam whom He formed from clay, then said (to him): 'Be'. And he became. 6:73– And He is the One (Allah) Who has created the heavens and the earth (in accordance with His decreed celestial order based) on truth. And the Day when He will say: 'Be', then ...
Four different verses in the Quran mentions that the heavens and earth (As-Samāwāt Wa Al-Ard) were created by God in six days, [16] [17] with three verse mentioning creation and numbers of days—how many days it took to create only the earth (two days); [18] provide mountains, nutrients, etc. (four days); [19] God's giving of orders to ...
The Islamic tradition to use Allah as the personal name of God became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God. [71] Umar Faruq Abd-Allah urged English-speaking Muslims to use God instead of Allah for the sake of finding "extensive middle ground we share with other ...
Ibn Kathir, a renowned Theologian who died in 1373, commentated on this verse and said that the polytheists, which are the ones addressed by this verse, admit that Allah is the creator of the heavens and the earth and that everything is his creation and under his rule; and yet they refuse to worship Allah alone and still associate partners with him.
This is the first step towards Divine descent. The creation has not started yet. Here Hoo is called Allah which in Arabic means "the worshippable one", because there is a being in the form of Noor of Mohammad who worships Allah. And the level is called yaHoot because there is an entity who would address Hoo as YaHoo (O’Hoo).