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Al-Sualaat, a text about technical questions that Sheikh Al-Sulami put forward to the Hadith Master, Sheikh Al-Daraqutni concerning the narrators of Hadiths; Suluk al-Arifeen; Sunan al-Sufiyya; Tabaqaat al-Sufiyya, this was a biographical masterpiece that Al-Sulami compiled. Tahzib al-Nasikh wal-Mansukh fil Qu'ran lu Ibn Shihab al-Zuhri
However, the scholars Ahmad ibn Ubayda (d. 941) and Abu Abd Allah al-Ghadhanfari (d. 1020) considered the book to be unreliable on the basis of three factors: a segment in the book indicates there were thirteen Imams instead of the traditionally held twelve; another segment states that Muhammad ibn Abi Bakr rebuked his dying father Abu Bakr ...
According to Modarressi, following in this the famous Shi'a Quran exegete Ahmad ibn Ali al-Najashi (born 372 after Hijri/982 CE), the alleged indication in Sulaym ibn Qays' book that there were thirteen Imams instead of the traditionally held twelve, is a later addition by an unknown fourth-century AH scholar who wanted to please his Zaydi ...
Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir ( Arabic : التفسير الكبير , lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [ 1 ]
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Egypt 1069/1659) and the gloss by Muhammad B. Muslim a-Din Mustafa al-Kuhi (d. 951/1544), which also includes lengthy quotations from the commentary by Fakhr al-Din al-Razi. Al-Baydawi's commentary has proven popular in regions of the non-Arab Muslim world , such as in the Indo - Pakistani region and Muslim Southeast Asia .
Al-Qushayrī is considered a great Sufi master, but his knowledge encompassed fiqh, legal theory, ḥadīth, Quranic exegesis, and adab. Abū al-Ḥasan b. Yūsuf al-Juwaynī is a Sufi muhaddith who wrote a Sufi treatise called al-Silwa fī ʿulūm al-ṣūfiyya. He was also the elder brother of the renowned legal scholar Imam al-Haramayn.
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...