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Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
With understanding she claimed was received in visions, White made administrative decisions and gave personal messages of encouragement or rebuke to church members. Seventh-day Adventists believe that only the Bible is sufficient for forming doctrines and beliefs, [ 2 ] a position Ellen White supported by statements inclusive of, "the Bible ...
Dr. King speaks on the legal history of the Black Freedom Movement. [94] April 24 "Making the Best of a Bad Mess" Atlanta, GA Sermon dealing with facing challenges in a powerful way. [95] May 4 "The Social Activist and Social Change" Atlanta, GA Address at the Invitational Conference on Social Change and the Role of Behavioral Science. [90] May 5
It has long been said that women were the backbone of the civil rights movement. That was true even in the life of Martin Luther King Jr., the charismatic leader whose name has become synonymous ...
She began broadcasting on radio in the early 1920s. In April 1922, she became the first woman to preach a sermon wirelessly. [119] With the opening of Foursquare Gospel-owned KFSG in 1924, she became the second woman granted a broadcast license by the Department of Commerce, which supervised broadcasting at the time. [120]
The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.
Hall was one of the first women ordained in the American Baptist Association. Hall joined the faculty at United Theological Seminary in Dayton, Ohio, eventually becoming dean of African American studies, and director of the school's Harriet Miller Women's Center. [14] She was a visiting scholar at the Interdenominational Theological Center in ...
Anna "Annie" Julia Haywood was born enslaved in Raleigh, North Carolina, in 1858.She and her mother, Hannah Stanley Haywood, were enslaved by George Washington Haywood (1802–1890), one of the sons of North Carolina's longest-serving state Treasurer John Haywood, who helped found the University of North Carolina, but whose estate later was forced to repay missing funds.
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