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Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
Standing on the back seat of their convertible, McPherson preached sermons over a megaphone. [citation needed] In 1917, she started a magazine, Bridal Call, for which she wrote articles about women's roles in religion; she portrayed the link between Christians and Jesus as a marriage bond. Along with taking women's roles seriously, the magazine ...
The famous "I Have a Dream" address was delivered in August 1963 from the steps of the Lincoln Memorial in Washington, D.C. Less well-remembered are the early sermons of that young, 25-year-old pastor who first began preaching at the Dexter Avenue Baptist Church in Montgomery, Alabama, in 1954. [3]
Sermonette (i.e., a small sermon) is a generic term for short, locally produced religious messages that were aired by many U.S. television stations during their sign-on and sign-off periods. Sermonettes were generally about three to five minutes in length, and featured religious clergy from churches in the local station's coverage area.
Christianity has always emphasized preaching the gospel to the whole world, taking as inspiration the Great Commission. Historically, this was achieved by sending missionaries, beginning with the Dispersion of the Apostles, and later, after the invention of the printing press, included the distribution of Bibles and religious tracts.
Feminists debate whether she could be considered one of them, for her expressed approach was traditional, with some impatience shown at the restraints. She did strongly encourage women writers while stressing the cheerful performance of household duties. [50] Warren proved her ability to resonate with her colonial audience, both men and women.
The midweek meeting, typically held in the evening, includes a question-and-answer session based on Watch Tower Society publications, [9] Bible reading, sample presentations about how to use Watch Tower Society literature for Bible studies and public preaching, [20] and a "Congregation Bible Study" in the format of a question-and-answer session ...
He appears to be responding to a critic (probably an imaginary one based on Paul's encounters with real objections in his previous preaching), and the letter is structured as a series of arguments. In the flow of the letter, Paul shifts his arguments, sometimes addressing the Jewish members of the church, sometimes the Gentile membership and ...