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The Zohar, a central text in Kabbalah, states that in order for Man's service of God to be complete, it must be completed in a joyful manner. [25] The Zohar also notes that the Hebrew word for "in happiness" (b'simcha, Hebrew: בשמחה) contains the same letters as the Hebrew word for "thought" (machshava, Hebrew: מחשבה). [26]
“None but ourselves can free our minds.” — Bob Marley “The purpose of life is a life of purpose.” — Robert Byrne. Positive affirmations “Think thoughts that make you feel good, make ...
Joie de vivre (/ ˌ ʒ w ɑː d ə ˈ v iː v (r ə)/ ZHWAH də VEEV (-rə), French: [ʒwa d(ə) vivʁ] ⓘ; "joy of living") is a French phrase often used in English to express a cheerful enjoyment of life, an exultation of spirit, and general happiness. It "can be a joy of conversation, joy of eating, joy of anything one might do…
Ingrid Fetell Lee has studied the sources of joy. She wrote the book Joyful: The Surprising Power of Ordinary Things to Create Extraordinary Happiness, [6] and gave a TED talk on the subject, titled "Where joy hides and how to find it." [7] Joy is most commonly found through engagement, self-connection, and living in the moment. [8] [2] [9]
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
The biblical verse "worship The Lord with gladness; come before him with joyful songs," (Psalm 100:2) stresses joy in the service of God. [164] A popular teaching by Rabbi Nachman of Breslov , a 19th-century Chassidic Rabbi, is " Mitzvah Gedolah Le'hiyot Besimcha Tamid ," it is a great mitzvah (commandment) to always be in a state of happiness.
Affect, in psychology, is the underlying experience of feeling, emotion, attachment, or mood. [1] It encompasses a wide range of emotional states and can be positive ...
Mudita meditation cultivates appreciative joy at the success and good fortune of others. The Buddha described this variety of meditation in this way: . Here, O, Monks, a disciple lets his mind pervade one quarter of the world with thoughts of unselfish joy, and so the second, and so the third, and so the fourth.