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The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Freedom is often associated with liberty and autonomy in the sense of "giving oneself one's own laws". [1] In one definition, something is "free" if it can change and is not constrained in its present state. Physicists and chemists use the word in this sense. [2] In its origin, the English word "freedom" relates etymologically to the word ...
A libertine is a person questioning and challenging most moral principles, such as responsibility or sexual restraints, and will often declare these traits as unnecessary, undesirable or evil.
John Stuart Mill. Philosophers from the earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote: . a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.
Meanings of Life, a 1991 book by Roy Baumeister; The Meaning of Life, a 2007 book by Terry Eagleton; The Meaning of Life, a 2001 book by Bradley Trevor Greive; The Meaning of Life: Buddhist Perspectives on Cause and Effect, a book by Tenzin Gyatso, 14th Dalai Lama; The Meaning of Life: As Shown in the Process of Evolution, a 1928 book by C. E ...
The right to life is the belief that a human (or other animal) has the right to live and, in particular, should not be killed by another entity. The concept of a right to life arises in debates on issues including: capital punishment, with some people seeing it as immoral; abortion, with some considering the killing of a human embryo or fetus immoral; euthanasia, in which the decision to end ...
Dignity is the right of a person to be valued and respected for their own sake, and to be treated ethically. In this context, it is of significance in morality, ethics, law and politics as an extension of the Enlightenment-era concepts of inherent, inalienable rights.
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others. [5]