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Bahāʾ al-Dīn Abū al-Maḥāsin Yūsuf ibn Rāfiʿ ibn Tamīm (Arabic: بهاء الدين ابن شداد; the honorific title "Bahā' ad-Dīn" means "splendor of the faith"; sometimes known as Bohadin or Boha-Eddyn [1]) (6 March 1145 – 8 November 1234) [2] was a 12th-century Arabic [3] jurist, scholar and historian notable for writing a ...
Baha al-Din Qaraqush (died 1201), military commander under Saladin; Baha ad-Din ibn Shaddad (1145–1234), jurist and scholar, biographer of Saladin; Baha-ud-din Zakariya (c. 1170 – 1268), Sufi teacher; Baha' al-din Zuhair (1186–1258), Arabian poet; Baha-ud-Din Naqshband Bukhari (1318–1389), founder of Sufi Muslim order, the Naqshbandi
When the news reached Baghdad, the city was festooned in Abbasid black, and Caliph al-Mustadi sent robes of honour to Saladin and Nur al-Din. [87] After al-Adid's death, the still sizeable Isma'ili community was persecuted by Saladin's new Ayyubid regime. The Fatimid family was placed under effective house arrest in the palace.
The al-Nawādir al-Sultaniyya wa'l-Maḥāsin al-Yūsufiyya ("Anecdotes of the Sultan and Virtues of Yusuf", in 2001 translated by D. S. Richards as The Rare and Excellent History of Saladin), an Arabic biography of Saladin written by the Kurdish chronicler Baha ad-Din ibn Shaddad who served in Saladin's camp and was an eyewitness
Baha ad-Din ibn Shaddad described him as a "monstrous infidel and terrible oppressor" [155] in his biography of Saladin. [156] Saladin compared Raynald with the king of Ethiopia who had tried to destroy Mecca in 570 and was called the "Elephant" in the Surah Fil of the Quran . [ 157 ]
Ibn Shaddad can refer to: Abd al-Aziz ibn Shaddad, 12th-century Zirid chronicler; Antarah ibn Shaddad (fl. 580), pre-Islamic Arab hero and poet; Baha ad-Din ibn Shaddad, 12th-century jurist and biographer of Saladin; Izz al-Din ibn Shaddad, 13th-century geographer and historian; Muhammad ibn Shaddad (died 971), founder of the Kurdish Shaddadid ...
According to the Kurdish scholar and historian Baha ad-Din ibn Shaddad, these numbered close to 3,000. Saladin allowed many of the noblewomen of the city to leave without paying any ransom. For example, Queen Dowager Maria was allowed to leave the city with her retinue and associates, as was Queen Sibylla.
Begun by Ibn Mammati, its stories circulated widely in Egypt, and were collected and rewritten by Abu'l-Fadl Abd al-Rahman al-Suyuti (1445–1505) and Abd al-Salam al-Malki (1564–1668). [15] It is unclear why Ibn Mammati should have chosen Qaraqush as the subject for this collection, as the stories have no relation to the real person. [ 1 ]