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Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
The famous "I Have a Dream" address was delivered in August 1963 from the steps of the Lincoln Memorial in Washington, D.C. Less well-remembered are the early sermons of that young, 25-year-old pastor who first began preaching at the Dexter Avenue Baptist Church in Montgomery, Alabama, in 1954. [3]
Rabey refers to the song among Harrison's "mini-sermons illustrating Hindu concepts" (in this case, karma) and concludes: "While he failed to convert everyone to his beliefs, he nudged his [Beatles] bandmates – and his listener fans – a bit further to the East, encouraging audiences to open themselves to new (or very old) spiritual influences."
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Sermonette (i.e., a small sermon) is a generic term for short, locally produced religious messages that were aired by many U.S. television stations during their sign-on and sign-off periods. Sermonettes were generally about three to five minutes in length, and featured religious clergy from churches in the local station's coverage area.
Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [10] Sermon 128: Free Grace - Romans 8:32, Bristol, 1740; Sermon 129: Cause and Cure of Earthquakes - Isaiah 10:4, first published 1750
Despite some differences from the older Brethren movement that was the fruit of British missionary efforts (such as his encouragement for women to take part audibly in worship), many Indian and foreign Brethren "recognize" the Assemblies Jehovah Shammah as a subset of the Open Brethren movement, albeit one that developed independently.
Feminists debate whether she could be considered one of them, for her expressed approach was traditional, with some impatience shown at the restraints. She did strongly encourage women writers while stressing the cheerful performance of household duties. [50] Warren proved her ability to resonate with her colonial audience, both men and women.
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