Search results
Results from the WOW.Com Content Network
Complete descriptions of the styles of dress among the people of the Bible is impossible because the material at hand is insufficient. [1] Assyrian and Egyptian artists portrayed what is believed to be the clothing of the time, but there are few depictions of Israelite garb. One of the few available sources on Israelite clothing is the Bible. [2]
The Bible does not command wearing of a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs the Children of Israel to attach fringes (ציצית tzitzit) to the corners of these (Numbers 15:38), repeating the commandment in terms that they should "make thee twisted cords upon the four corners of thy covering, wherewith ...
The priestly undergarments (Biblical Hebrew: מִכְנְסֵי־בָד, romanized: miḵnəsē-ḇāḏ) were "linen breeches" worn by the priests and the High Priest in ancient Israel.
Married observant Jewish women wear a scarf (tichel or mitpahat), snood, hat, beret, or sometimes a wig in order to conform with the requirement of Jewish religious law that married women cover their hair. [32] [33] A Greek Sephardic couple in wedding costume ca. late 19th century. The woman wears a veil in accordance with wedding custom.
For premium support please call: 800-290-4726 more ways to reach us
Mourners at funerals wear a black scarf made of silk or crape over the right shoulder. Scarves of coloured silk are worn on public occasions, and in the courts and lodges by members of many social orders, such as Foresters and Odd fellows. [22] In a procession organised by the Masonic Lodge, marshals wear a cocked hat, sword, and scarf. In the ...
“The matching scarf is a nice touch,” read one response on X. “This is a very strong & clear message, they stand united as a family behind King Charles & Queen Camilla,” added another.
κράσπεδον: 1. edge, border, hem of a garment - But meaning 2 is also possible for these passages, depending on how strictly Jesus followed Mosaic law, and also upon the way in which κράσπεδον was understood by the authors and first readers of the gospels. 2.