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Law of Indonesia is based on a civil law system, intermixed with local customary law and Dutch law.Before European presence and colonization began in the sixteenth century, indigenous kingdoms ruled the archipelago independently with their own custom laws, known as adat (unwritten, traditional rules still observed in the Indonesian society). [1]
The Apostolic Constitutions, whose texts date to c. 400 AD, attribute the precept of using holy water to the Apostle Matthew.It is plausible that the earliest Christians may have used water for expiatory and purificatory purposes in a way analogous to its employment in Jewish Law ("And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the ...
Portal of Luar Batang Mosque cir. 1920-1935. Habib Husein bin Abu Bakr bin Abdillah al-Aydarus was born in Mighab near Hazam in Hadhramaut, but migrated to Batavia when he was relatively young, around 20 years old, to preach Islam. [1]
The santri of PPTQM Pakan Sinayan in Agam Regency, West Sumatra, Indonesia doing the Tapak Suci exercise. Tapak Suci Putera Muhammadiyah (lit. ' Sacred Palm, Sons of Muhammadiyah '), shortened as Tapak Suci, is an autonomous pencak silat martial arts organization of Muhammadiyah, the modernist, second largest Muslim organization in Indonesia.
Mary Dzon says that for many people during the Medieval period, devotion to the Holy Prepuce reflected a focus on the humanity of Jesus. [4]According to Farley, "Depending on what you read, there were eight, twelve, fourteen, or even 18 different holy foreskins in various European towns during the Middle Ages."
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]
In the Pali literature, these short verses are recommended by the Buddha as providing protection from certain afflictions. The belief in the effective power to heal, or protect, of the sacca-kiriya, or asseveration of something quite true is an aspect of the work ascribed to the paritta.