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The Tel Dan Stele is a fragmentary stele containing an Aramaic inscription which dates to the 9th century BCE. It is the earliest known extra-biblical archaeological reference to the house of David. [1] [2] The stele was discovered in 1993 in Tel-Dan by Gila Cook, a member of an archaeological team led by Avraham Biran.
The majority of scholars think that Hazael was the author of the Tel Dan Stele. [33] 1 Kgs. 19:15, 2 Kgs. 8:8, 2 Kings 12:18, Am. 1:4: Hezekiah: King of Judah c. 715 – c. 686: An account is preserved by Sennacherib of how he besieged "Hezekiah, the Jew", who "did not submit to my yoke", in his capital city of Jerusalem. [34]
Around this time, the Tel Dan stele was created by the Aramaeans, during one of the periods of their control of Dan. When the Assyrian empire expanded to the south, the kingdom of Israel initially became a vassal state, but after rebelling, the Assyrians invaded and the town fell to Tiglath-Pileser III in 733/732 BCE.
Tel Dan Stele: Israel Museum: 1993, Tel Dan: c.800 BC: Old Aramaic: Significant as an extra-biblical corroboration of Israel's past, particularly in lines 8 and 9, which mention a "king of Israel" and a "house of David". The latter is generally understood by scholars to refer to the ruling dynasty of Judah.
The Sarcophagus of Eshmunazar II was the first of this type of inscription found anywhere in the Levant (modern Jordan, Israel, Lebanon, Palestine and Syria). [1] [2]The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, [3] are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans.
The Tel Dan Stele, the Mesha Stele, the Black Obelisk of Shalmaneser, and direct evidence from excavations, together paint a picture of the Omride kings ruling a rich, powerful, and cosmopolitan empire, stretching from Damascus to Moab, [37] and building some of the largest and most beautiful constructions of Iron Age Israel; [38] by contrast ...
Hazael is first mentioned by name in 1 Kings 19:15.God tells Elijah the prophet to anoint Hazael king of Syria. Years after this, the Syrian king Ben-Hadad II, probably identical to the Hadadezer mentioned in the Tel Dan stele, was ill and sent his court official Hazael with gifts to Elijah's successor, Elisha.
I'm currently in the midst of a discussion on Talk:Tel Dan Stele (extending to other related articles, ie Merneptah Stele) involving sources.I attempted to add a source for the phrase "The Tel Dan stele is one of four known contemporary inscriptions containing the name of Israel, the others being the Merneptah Stele, the Mesha Stele, and the Kurkh Monolith."