Search results
Results from the WOW.Com Content Network
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
[2] [3] Sacraments, in particular the sacrament of marriage, are a major theme. As in other texts often associated with what has been referred to as "Gnosticism," such as the Gospel of Thomas and Gospel of Mary , the Gospel of Philip defends a tradition that gives Mary Magdalene a special relationship and insight into Jesus's teaching.
— Pol. Phil. Chapter 10 One of the epistle's more important features is its use and citation of other early Christian writings, many of which later came to be part of the New Testament . [ 16 ] The epistle has even been described as "pastiche-like" [ 1 ] : 61 due to its heavy use of allusions and citations to other writings, which make up a ...
December 1, 2024 at 7:10 PM So far, Dune: Prophecy seems to be operating on the principle that viewers will figure it out as they go along—minimal exposition, no backstory, and scarce reminders ...
Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] [ 2 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 .
When the Letter to the Hebrews says that Christians here on earth do not have a permanent homeland, but seek one which lies in the future (cf. Heb 11:13–16; Phil 3:20), this does not mean for one moment that they live only for the future: present society is recognized by Christians as an exile; they belong to a new society which is the goal ...
The Epitome of the Philippic History of Pompeius Trogus [2] (Latin Epitoma Historiarum Philippicarum Pompei Trogi) [3] by the second-century Roman writer Justin is an abridgment of the Augustan historian Pompeius Trogus' lengthy work the Historiae Philippicae, which has not survived. Justin's epitome is the only surviving source for Trogus ...
The Epistle of Ignatius to the Philadelphians (often abbreviated Ign. Phil.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome. [1]