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The Japanese language makes use of a system of honorific speech, called keishō (敬称), which includes honorific suffixes and prefixes when talking to, or referring to others in a conversation. Suffixes are often gender-specific at the end of names, while prefixes are attached to the beginning of many nouns.
Yobai (Japanese: 夜這い, "night crawling") was a Japanese custom usually practiced by young unmarried people. It was once common all over Japan and was practiced in some rural areas until the beginning of the Meiji era and even into the 20th century.
The Japanese language has a system of honorific speech, referred to as keigo (Japanese: 敬 （ けい ） 語 （ ご ）, literally "respectful language"), parts of speech one function of which is to show that the speaker wants to convey respect for either the listener or someone mentioned in the utterance. Their use is widely seen in a ...
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Nemaki are commonly given as guest clothing at inns, and are worn as sleepwear. Netsuke (根付/根付け) An ornament worn suspended from the men's obi, serving as a cordlock or a counterweight. (See also inro and ojime). Similar to yaopei (腰佩, lit. ' waist wear '), worn in hanfu wear (see also yupei, norigae and lào zi).
Compared to yūjo, whose primary attraction was the sexual services they offered, oiran, and particularly tayū, were first and foremost entertainers.In order to become an oiran, a woman first had to be educated in a range of skills from a relatively young age, including sadō (Japanese tea ceremony), ikebana (flower arranging) and calligraphy.
Japanese children are taught to act harmoniously and cooperatively with others from the time they go to pre-school. This need for harmonious relationships between people is reflected in much Japanese behavior. Many place great emphasis on politeness, personal responsibility and working together for the universal, rather than the individual, good.
The Japanese honorific "san" can be used when speaking English but is never used when referring to one’s self. Japanese place surnames before given names but often reverse the order for the benefit of Westerners. [24] A smile or laughter from a Japanese person may mean that they are feeling nervous or uncomfortable, and not necessarily happy.