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Social Darwinism, as almost everyone knows, is a Bad Thing. Hofstadter, Richard (1992) [1944]. Social Darwinism in American Thought (new introduction ed.). Philadelphia: University of Pennsylvania Press. ISBN 978-0807055038. Jones, Leslie, "Social Darwinism Revisited", History Today, Vol. 48, August 1998 Archived 4 June 2011 at the Wayback Machine
Because social evolution was posited as a scientific theory, it was often used to support unjust and often racist social practices – particularly colonialism, slavery, and the unequal economic conditions present within industrialized Europe. Social Darwinism is especially criticised, as it purportedly led to some philosophies used by the Nazis.
Social Darwinism in European and American Thought, 1860–1945 (ISBN 052157434X) is a book by Mike Hawkins published in 1997 on social darwinism. [1] [2] It deals with the rise of Charles Darwin's ideas and their applications to the individual and society following the publication of The Origin of Species.
Cultural evolution is an evolutionary theory of social change.It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1]
The theory of evolution by natural selection has also been adopted as a foundation for various ethical and social systems, such as social Darwinism, an idea that preceded the publication of The Origin of Species, popular in the 19th century, which holds that "the survival of the fittest" (a phrase coined in 1851 by Herbert Spencer, [1] 8 years before Darwin published his theory of evolution ...
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Spencer's association with social Darwinism might have its origin in a specific interpretation of his support for competition. Whereas in biology the competition of various organisms can result in the death of a species or organism, the kind of competition Spencer advocated is closer to the one used by economists, where competing individuals or ...
[1] [2] The Manifesto Against Work emerged during the time in which the New Labour ideology spread across Europe in the late 1990s. The writing is based on the thesis that the work-society has come to an end, but that this end is paradoxically accompanied by an increased radicalisation of waged work and the social phenomena related to it.