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In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
A Book of Jewish Women’s Prayers : Translations from the Yiddish / Selected and with Commentary by Norman Tarnor (1995) ISBN 1-56821-298-4; Kay, Devra. Seyder Tkhines : the Forgotten Book of Common Prayer for Jewish Women / Translated and Edited, with Commentary by Devra Kay. (2004) ISBN 0-8276-0773-3
Sarah Bas Tovim (lived in the late 17th and early 18th centuries) was a Ukrainian Jewish woman, author of Shloshe Shearim ("Three Portals") the most widely circulated of the tkhines, Yiddish-language prayer booklets intended mainly for Jewish women. [1]
Yiddish, [a] historically Judeo-German, [11] [b] is a West Germanic language historically spoken by Ashkenazi Jews.It originated in 9th-century [12]: 2 Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic.
'anchored or chained [woman]', plural: עֲגוּנוֹת , ʿaḡunoṯ) is a Jewish woman who is stuck in her marriage as determined by traditional halakha (Jewish law). The classic case is a man who has left on a journey and has not returned or has gone into battle and is missing in action.
The biblical book Song of Songs records "the erotic nature of hair from the verse, 'Your hair is as a flock of goats' (Song of Songs, 4:1), i.e., from a verse praising her beauty." [27] Jewish law has stipulated that a married woman who uncovered her hair in public evidenced her infidelity. [28]
Gitl Schaechter was born in The Bronx New York.She grew up in a Yiddish-speaking home and attended Yiddish schools as a child. She attended school at the Sholem Aleichem Folkshul 21 and has degrees from Barnard College in Russian, Columbia University in nursing, and New York University in health administration.