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Technological Slavery is a 2008 non-fiction book by the American domestic terrorist Theodore Kaczynski, also known as the Unabomber, that expands on his personal philosophy and beliefs regarding technology and freedom.
Feral House republished the manifesto in Kaczynski's first book, the 2010 Technological Slavery, alongside correspondence and an interview. [40] [41] Kaczynski was unsatisfied with the book and his lack of control in its publication. [42] Kaczynski's 2019 book Technological Slavery, Volume One.
Kaczynski ultimately argues that since the technological system itself is a self-propagating system composed of self-propagating subsystems that competes for power in the short-term without regard for the long-term negative consequences, that the logical conclusion of the continued growth of the technological system is the complete destruction ...
The majority of the Domination’s free population owns at least one or two slaves. Indeed, subject races are estimated to comprise 90% of the Domination’s population; slaves, or “Serfs,” have no rights and are thus viewed less as living beings and more as expendable fodder, to be used for a variety of purposes.
The cotton gin, invented by Eli Whitney, revolutionized slave-based agriculture in the Southern United States.. The technological and industrial history of the United States describes the emergence of the United States as one of the most technologically advanced nations in the world in the 19th and 20th centuries.
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Neo-Luddism or new Luddism is a philosophy opposing many forms of modern technology. [1] The term Luddite is generally used as a pejorative applied to people showing technophobic leanings. [2]
The central concept defining a technological society is technique. Technique is different from machines, technology, or procedures for attaining an end. "In our technological society, technique is the totality of methods rationally arrived at and having absolute efficiency (for a given stage of development) in every field of human activity." [1]