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The crucifixion of Jesus as depicted by Juan Sánchez Cotán. Perhaps I stabbed our Savior In His sacred helpless side. Yet, I’ve called His name in blessing When in after times I died. In the dimness of the shadows Where we hairy heathens warred, I can taste in thought the lifeblood; We used teeth before the sword. While in later clearer vision
Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the ...
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
Adds a block quotation. Template parameters [Edit template data] Parameter Description Type Status text text 1 quote The text to quote Content required char char The character being quoted Example Alice Content suggested sign sign 2 cite author The person being quoted Example Lewis Carroll Content suggested title title 3 The title of the poem being quoted Example Jabberwocky Content suggested ...
Morris feels that we should not rule out the idea that Jesus is here using a humorous exaggeration, as he does elsewhere on occasion. [4] Luz feels that this could be a reference to the then popular idea that Adam before the fall was much taller, and if humans were ever to return to the original state of grace they would regain this height. [ 5 ]
Alexander Lucie-Smith, Catholic priest and doctor of moral theology, states that "People who think Jesus didn't exist are seriously confused," but also notes that "the Church needs to reflect on its failure. If 40 per cent believe in the Jesus myth, this is a sign that the Church has failed to communicate with the general public." [418]
tell me where thou hast laid him, and I will take him away. The English Standard Version translates the passage as: Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."
Nothing sweeter thought, Than Jesus, the Son of God. O Jesus, hope of the penitent, How gracious you are to those who ask How good to those who seek you; But what [are you] to those who find? No tongue may tell, No letter express; He who has experience of it can believe What it is to love Jesus. O Jesus, may you be our joy, You who are our ...
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