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tell me where thou hast laid him, and I will take him away. The English Standard Version translates the passage as: Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."
Alexander Lucie-Smith, Catholic priest and doctor of moral theology, states that "People who think Jesus didn't exist are seriously confused," but also notes that "the Church needs to reflect on its failure. If 40 per cent believe in the Jesus myth, this is a sign that the Church has failed to communicate with the general public." [418]
Christ I is found on folios 8r-14r of the Exeter Book, a collection of Old English poetry today containing 123 folios. The collection also contains a number of other religious and allegorical poems. [3] Some folios have been lost at the start of the poem, meaning that an indeterminate amount of the original composition is missing. [4]
Blame me not, (good cousin) though I send you a blameworthy present, in which the most that can commend it, is the good will of the writer, neither art not invention giving it any credit. If in me this be a fault, you cannot be dauntless that did importune me to commit it, and therefore you must bear part of the penance, when it shall please ...
The sweet memory of Jesus Giving true joy to the heart: But more than honey and all things His sweet presence. Nothing more delightful is sung, Nothing more pleasing heard, Nothing sweeter thought, Than Jesus, the Son of God. O Jesus, hope of the penitent, How gracious you are to those who ask How good to those who seek you;
The process theology response to this criticism is that the traditional Christian conception of God is actually not worshipful as it stands, and that the traditional notion of God’s omnipotence fails to make sense. [25] First, power is a relational concept. It is not exerted in a vacuum, but always by some entity A over some other entity B. [26]
One interpretation is that the resurrected Jesus did not have the same physical form as before, but rather a wholly new appearance. John Calvin argued that the fault is with Mary, seeing her blindness in the face of Jesus as a metaphor for those who fail to see Jesus despite his divine nature. [1] This episode does not appear in the other Gospels.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
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