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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The mineral was mentioned in 1529 by G. Agricola, but the name argentite was not used till 1845 and is due to W. Haidinger. Old names for the species are Glaserz, silver-glance and vitreous silver. A related copper-rich mineral occurring e.g. in Jalpa, Zacatecas, Mexico, is known as jalpaite. [4]
Title page of a printed lapidary by Conrad Gessner of 1565. A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1]
The stone is a remarkable artifact from the ancient world — but it lay forgotten for hundreds of years. ... Sotheby’s explained. ... which closely follow the verses from the Bible, common to ...
Jehoash Inscription – controversial black stone tablet in Phoenician regarding King Jehoash's repair work. Suspected to be a forgery. Suspected to be a forgery. Ivory pomegranate – a thumb-sized semitic ornamental artifact bears an inscription: "Holy to the Priest of the House of God [blank, but reconstructed YHWH ]", thought to have ...
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
He came to view seeing with a stone in religious terms as the work of a "seer". [27] Smith's first stone, apparently the same one that he used at least part of the time to translate the golden plates, was chocolate-colored and about the size of a chicken egg, [28] found in a deep well he helped dig for one of his neighbors. [29]
The stone was frequently praised and referred to in such terms. It may be noted that the Latin expression lapis philosophorum, as well as the Arabic ḥajar al-falāsifa from which the Latin derives, both employ the plural form of the word for philosopher. Thus a literal translation would be philosophers' stone rather than philosopher's stone. [27]
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