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The word "nuns" applies in canon law to women religious whose vows are classified as solemn. These normally live a contemplative cloistered life of meditation and prayer. Other women religious do not need permission from the Holy See to establish a new house.
In 1998, Pope John Paul II issued the motu proprio Ad Tuendam Fidem, which amended two canons (750 and 1371) of the 1983 Code of Canon Law and two canons (598 and 1436) of the Code of Canons of the Eastern Churches, so as to add "new norms which expressly impose the obligation of upholding truths proposed in a definitive way by the Magisterium ...
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
The principal body of canon law enacted since the Reformation is the Book of Canons approved by the Convocations of Canterbury and York in 1604 and 1606 respectively. There are 141 canons in the collection, some of which reaffirm medieval prescriptions, while others depend on Matthew Parker 's Book of Advertisements and the Thirty-nine Articles .
In the Catholic Church, an association of the Christian faithful or simply association of the faithful (Latin: consociationes christifidelium [1]), sometimes called a public association of the faithful, [2] is a group of baptized persons, clerics or laity or both together, who, according to the 1983 Code of Canon Law, jointly foster a more ...
In simple terms, a juridic person is an artificial construct under canon law that allows a group of persons or things to function and be treated under canon law as a single unit. The 1917 Code of Canon Law referred to all juridic persons as "moral persons", [ 11 ] while the 1983 Code of Canon Law uses the term "moral person" solely to designate ...
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...