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The concept of archetypes is a key aspect of Jung's theory of the collective unconscious, which suggests that there are universal experiences that are inherent to the human experience. The existence of archetypes can be inferred from various cultural phenomena, such as stories, art, myths, religions, and dreams.
Jung's Psychology and its Social Meaning: An Introductory Statement of C. G. Jung's Psychological Theories and a First Interpretation of their Significance for the Social Sciences. New York: Grove Press, 1953. Shelburne, Walter A. Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective ...
Carl Gustav Jung agreed with Freud that the unconscious is a determinant of personality, but he proposed that the unconscious be divided into two layers: the personal unconscious and the collective unconscious. The personal unconscious is a reservoir of material that was once conscious but has been forgotten or suppressed, much like Freud's notion.
In Jung's theory, complexes may be conscious, partly conscious, or unconscious. [3] As well, complexes can be positive or negative, resulting in good or bad consequences. [ 5 ] There are many kinds of them, but at the core of any complex is a universal pattern of experience, or archetype . [ 6 ]
The idea that there are two centers of the personality distinguished Jungian psychology at one time. The ego has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center.
Enantiodromia (Ancient Greek: ἐναντίος, romanized: enantios – "opposite" and δρόμος, dromos – "running course") is a principle introduced in the West by psychiatrist Carl Jung. In Psychological Types, Jung defines enantiodromia as "the emergence of the unconscious opposite in the course of time."
According to Jung archetypal ideas and patterns reside within the collective unconscious, which is a blueprint inherent in every individual, as opposed to the personal unconscious, which contains a single individual's repressed ideas, desires and memories as described by Freud.
To summarize Jung's views, as discussed in Psychological Types and maintained until his death [citation needed], Jung posited that each individual follows a "general attitude of consciousness" where every conscious act is directed by the tendency to follow introversion for introverts and extraversion for extraverts.