Search results
Results from the WOW.Com Content Network
Dionysus named the ancient city of Nicaea after her. [270] In Nonnus's Dionysiaca, Eros made Dionysus fall in love with Aura, a virgin companion of Artemis, as part of a ploy to punish Aura for having insulted Artemis. Dionysus used the same trick as with Nicaea to get her fall asleep, tied her up, and then raped her.
Portrait from Promptuarium Iconum Insigniorum (1553) by Guillaume Rouillé. Dionysius I or Dionysius the Elder (c. 432 – 367 BC) was a Greek tyrant of Syracuse, Sicily.He conquered several cities in Sicily and southern Italy, opposed Carthage's influence in Sicily and made Syracuse the most powerful of the Western Greek colonies.
Dionysius Exiguus (Latin for "Dionysius the Humble"; [a] Greek: Διονύσιος; c. 470 – c. 544) was a 6th-century Eastern Roman monk born in Scythia Minor.He was a member of a community of Scythian monks concentrated in Tomis (present-day Constanța, Romania), the major city of Scythia Minor.
Pages and categories relating to Dionysus, the god of wine, festivity and theatre in Greek mythology. ... This page was last edited on 23 September 2024, ...
The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...
Dionysius II of Syracuse was the son of Dionysius the Elder and Doris of Locri.When his father died in 367 BC, Dionysius, who was at the time under thirty years old, and completely inexperienced in public affairs, [1] inherited the supreme power and began ruling under the supervision of his uncle, Dion, whose disapproval of the young Dionysius's lavishly dissolute lifestyle compelled him to ...
In the controversial book The Jesus Mysteries, Osiris-Dionysus is claimed to be the basis of Jesus as a syncretic dying-and-rising god, with early Christianity beginning as a Greco-Roman mystery. [4] The book and its "Jesus Mysteries thesis" have not been accepted by mainstream scholarship, with Bart Ehrman stating that the work is unscholarly.
Etymologically it is a nominalized adjective formed with a -ios suffix from the stem Dionys- of the name of the Greek god, Dionysus, [1] parallel to Apollon-ios from Apollon, with meanings of Dionysos' and Apollo's, etc. The exact beliefs attendant on the original assignment of such names remain unknown.