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[27] Similarly, the French sociologist Régis Dericquebourg, who deeply studied the religion, concluded that Antoinism is not a cult: it "has no totalitarian influence on its members, and do not dictate their behaviour to get in the world; it is not exclusive [and] shows no hostility towards social systems". [28]
The anti-cult movement, abbreviated ACM and also known as the countercult movement, [1] consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of religious groups that they consider to be "cults", uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
[b] Groups labelled "cults" are found around the world and range in size from local groups with a few members to international organizations with millions. [61] While these documents utilize similar terminology, they do not necessarily include the same groups nor is their assessment of these groups based on agreed criteria. [59]
Additionally, Religion scholars James R. Lewis and David G. Bromley argue that there are significant methodological problems in research including anti-cult or anti-religious bias, predominance of deprogrammed individuals in the sample, and the fact that some of the people in the sample were receiving therapy while in the clinical trial. [15]
Audience cults which have hardly any organization because participants/consumers lack significant involvement. Client cults, in which the service-providers exhibit a degree of organization in contrast to their clients. Client cults link into moderate-commitment social networks through which people exchange goods and services.
An applicant seeking to join Tadtad had to go under an initiation rite to be able to join the group. Their inner arm had to be struck with a sharp sword at least 12 times. If the individual don't exhibit any visible cut, the applicant is deemed fit to become a member; if the sword made a cut, it is considered as a sign that the applicant has a dark side and therefore unfit to joi
Recovery from Cults: Help for Victims of Psychological and Spiritual Abuse a 1995 book about counselling and therapeutic approaches for individuals exposed to coercive or harmful practices in cults. It is edited by Michael Langone , director of the anti-cult non-profit organization International Cultic Studies Association (formerly the American ...
The Family Survival Trust evolved from FAIR (Family, Action, Information, Rescue), Britain's first anti-cult group. [2] [3] FAIR was founded in 1976 by MP Paul Rose, as a support group for friends and relatives of "cult" members, [2] with an early focus on the Unification Church, although in the years following this focus expanded to include other new religious movements (NRMs) or what it ...