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First to name the phenomenon, Stanley Cohen investigated a series of "moral panics" in his 1972 book Folk Devils and Moral Panics. [7] In the book, Cohen describes the reaction among the British public to the seaside rivalry between the "mod" and "rocker" youth subcultures of the 1960s and 1970s. In a moral panic, Cohen says, "the untypical is ...
978-0415610162. Folk Devils and Moral Panics: The Creation of the Mods and Rockers is a 1972 sociology book by Stanley Cohen. [1][2][3] It was the first book to define the social theory of moral panic. [4][5][6]
Cohen, Stanley. Folk devils and moral panics. London: Mac Gibbon and Kee, 1972. ISBN 0-415-26712-9. Section 3.4 Interpreting the crime problem of Free OpenLearn LearningSpace Unit DD100_1 originally written for the Open University Course, DD100. Button, Mark and Tunley, Martin. (2015) Explaining Fraud Deviancy Attenuation in the United Kingdom.
List of moral panics. This is a list of events that fit the sociological definition of a moral panic. In sociology, a moral panic is a period of increased and widespread societal concern over some group or issue, in which the public reaction to such group or issue is disproportional to its actual threat. The concern is further fueled by mass ...
Stanley Cohen (sociologist) Stanley Cohen FBA (23 February 1942 – 7 January 2013) was a sociologist and criminologist, Professor of Sociology at the London School of Economics, known for breaking academic ground on "emotional management", including the mismanagement of emotions in the form of sentimentality, overreaction, and emotional denial.
Folk devil is a person or group of people who are portrayed in folklore or the media as outsiders and deviant, and who are blamed for crimes or other sorts of social problems. The pursuit of folk devils frequently intensifies into a mass movement that is called a moral panic. When a moral panic is in full swing, the folk devils are the subject ...
Dual process theory within moral psychology is an influential theory of human moral judgement that posits that human beings possess two distinct cognitive subsystems that compete in moral reasoning processes: one fast, intuitive and emotionally-driven, the other slow, requiring conscious deliberation and a higher cognitive load.
Public morality refers to moral and ethical standards enforced in a society, by law or police work or social pressure, and applied to public life, to the content of the media, and to conduct in public places. A famous remark of Mrs Patrick Campbell, that she did not care what people did as long as they "didn't frighten the horses", [1] shows ...