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Let angels prostrate fall. Bring forth the royal diadem, Refrain: and crown him, crown him, crown him, crown him Lord of all! 2 O seed of Israel's chosen race now ransomed from the fall, hail him who saves you by his grace, Refrain 3 Let every tongue and every tribe responsive to his call, to him all majesty ascribe, Refrain
Hymnology is sometimes more strictly construed, as in A Dictionary of Hymnology, [2] edited by John D. Julian, which concerns itself very largely with the history, textual changes, and translations of hymns, and with the biographies of hymnographers, and very little with the poetic metres of these hymns, or with the hymn tunes to which these ...
The direction of prostration is not important as Sikhs place emphasis on the omnipresence of God: however, if it is possible, Sikhs tend to prostrate in the direction in which bani (books containing the word of God, such as the Gutka Sahib or Pothi Sahib) are kept. Other prostrations practiced by Sikhs from an Indian culture are touching of the ...
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A Dictionary of Hymnology (or, more completely, A Dictionary of Hymnology: Origin and History of Christian Hymns and Hymnwriters of All Ages and Nations, Together with Biographical and Critical Notices of Their Authors and Translators) by John D. Julian, first published in 1892, was for over 100 years a standard historical reference for early Christian hymns, with more than 40,000 entries.
Although there is a second tune known as 'Cornish', in print by 1833 [10] and referred to as "the usual version" in the 1928 Oxford Book of Carols, this version is seldom heard today. [11] The better-known traditional English melody is in the minor mode ; the earliest printed edition of the melody appears to be in a rondo arrangement for ...
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Let's say you invest $10,000 into an account that pays 3% in simple interest. After three years, you’d have earned $900 in interest — $300 each year — for a total of $10,900 in your account.
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