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An exorcism performed in the synagogue is recounted in Mark 1:21–28 and Luke 4:31–37. [2] Mark's version reads: They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Online translations of the Gospel of Mark. Bible Gateway: 94 languages/219 versions; Bible Hub: 43 languages/101 versions; Wikisource: 1 language/23 versions; oremus Bible Browser: 1 language/3 versions; Bible: Mark public domain audiobook at LibriVox: 1 language/8 versions; Related articles. Early Christian Writings: On-line scholarly resources
Verses 1–6 are recited at the opening to Kiddush Levanah in the Ashkenazi tradition, [15] [17] and during the same prayer in some Sephardic traditions. [18] Verses 1–6 are also recited during Birkat Hachama, the blessing on the sun. [19] Verse 7 is the verse said by the sea monsters in the ancient text of Perek Shirah. [15] [20]
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the parable of the Sower , with its explanation, and the parable of the Mustard Seed . Both of these parables are paralleled in Matthew and Luke , but this chapter also has a parable unique to Mark, the Seed Growing Secretly .
John's Gospel relates Jesus convincing Nathanael to join this group in John 1:43–51. Mark says they had nets in Mark 1:16 and they and their father, Zebedee, employed other men in Mark 1:20. Karris argues this shows they had money and a high probability of being educated, with a knowledge of the Jewish Bible.
Henderson views this as Mark making a connection to the Resurrection, suggesting that a woman grievously ill has been restored to new life demonstrated by service to others. [ 3 ] In the majority of readings of Matthew 8:15 , she began to wait upon "him" (i.e. Jesus) but in the Textus Receptus she began to wait upon "them" ( Greek ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
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