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But the reward of the mourner is greater than that of the poor or the meek, for to rejoice in the kingdom is more than to have it, or to possess it; for many things we possess in sorrow. [4] Chrysostom: We may remark that this blessing is given not simply, but with great force and emphasis; it is not simply, ‘who have grief,’ but who mourn ...
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself".
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Asaph is said to either be the author or the transcriber of these psalms. He may not have said these psalms but transcribed the words of David. No specific time period is known to be associated with these Psalms, but the record of destruction noted in Psalm 74 may indicate that these Psalms came from the post-exilic period.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
And we have done those things which we ought not to have done; And there is no health in us. But Thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; According to Thy promises declared unto mankind in Christ Jesus our Lord. And grant, O most merciful ...
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...