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He said that God appeared to Abraham in Mesopotamia, and directed him to leave the Chaldeans—whereas most rabbinical commentators see Terah as being the one who directed the family to leave Ur Kasdim from Genesis 11:31: "Terah took his son Abram, his daughter-in-law Sarai (his son Abram's wife), and his grandson Lot (his son Haran's child ...
According to the Talmud, Amathlai (Mishnaic Hebrew: אֲמַתְלַאי ʾĂmaṯlaʾy) was the name of the mother of Abraham. According to this tradition, she was the daughter of a man named Karnebo, and the wife of Terah, the father of Abraham. The name of Abraham's mother is not mentioned in the Hebrew Bible.
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
For example, while 33% of mothers-in-law "strongly agreed" that they had a close relationship with their daughter-in-law, just 18% of the daughters-in-law surveyed said the same.
According to the Midrash, the two women were mother- and daughter-in-law, both of whom had borne sons and whose husbands had died. The lying daughter-in-law was obliged by the laws of Yibbum to marry her brother-in-law unless released from the arrangement through a formal ceremony. As her brother-in-law was the living child, she was required to ...
Rebecca continued to draw water until all the camels were sated, proving her kind and generous nature and her suitability for entering Abraham's household. The servant immediately gave her a golden nose ring and two golden bracelets (Genesis 24:22, Genesis 24:47), which Rebecca hurried to show her mother.
The Talmud adduces the law of matrilineal descent from Deuteronomy 7:3–4, which warns that as the consequence of intermarriage "he (the gentile father) will turn away your son (i.e., the child born to your Jewish daughter) from following Me". Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud ...
A detailed account of a levirate-type marriage in the Hebrew Bible is the unusual union of Judah and his daughter-in-law Tamar found in Genesis 38:8. The case is not strictly a case of yibbum as Judah was Tamar's father-in-law, and also the case pre-dates the biblical obligation. It may be a reflection of contemporaneous Middle East practices.