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Christ's side pierced by a lance, drawing blood. Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations ...
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
In this the various reactions produced by the Apostles and the depictions of their emotions provide a rich subject for artistic exploration, [1] following the text of Chapter 13 of the Gospel of John (21–29, a "sop" is a piece of bread dipped in sauce or wine): 21 When Jesus had thus said, he was troubled in the spirit, and testified, and ...
This is my blood"), the priest saw the bread change into living flesh and the wine change into blood, which coagulated into five globules, of different shapes and sizes. [ 5 ] Since there are no contemporary sources, the details and not even the name of the protagonist of the events are known; however, some sources give the idea that he must ...
vinegar, sour wine; could be made from grape wine or other fermented beverages; when mixed with water, it was a common, cheap drink of the poor and of the Roman army [42] [43] [80] [81] chomets [82] σίκερα sikera: 4608 1 NT [83] and Septuagint [84] [85] a Hebrew loanword from shekar meaning "strong drink." [86] shekar: μέθυσμα ...
Wine turned to blood Scete 3rd-4th cent. Egypt Infant Jesus seen in place of bread St. Mary of Egypt 4th-5th cent. Egypt Bishop walks on water to receive communion Avignon 1433 France Eucharist Survives flood Blanot 1331 France Bleeding Host Bordeaux 1822 France Jesus appears in Host Dijon 1430 France Bleeding Host Douai 1254 France
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God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.