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The full verse "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." is quoted in the libretto of Handel's Messiah.
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
Isaiah 9:6 (Masoretic 9:5) "For a child is born unto us, a son hath been given unto us, and the government is placed on his shoulders; and his name is called, Wonderful, counsellor of the mighty God, of the everlasting Father, the prince of peace", (Lesser) [46]
The Messiah is called "Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace." Some Christians see this verse as meaning the Messiah will represent the Trinity on earth. This is because Counselor is a title for the Holy Spirit (John 14:26), the Trinity is God, Father is a title for God the Father, and Prince of Peace is a title ...
Isaiah 9:6 – The verse reads: "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace."
A person with wonder and awe knows that God is the perfection of all one’s desires. This gift is described by Aquinas as a fear of separating oneself from God. He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment.
Isaiah on that occasion encouraged Hezekiah to resist the Assyrians, [24] whereupon Sennacherib sent a threatening letter to Hezekiah, which he "spread before the L ORD ". [25] [13] Then Isaiah son of Amoz sent this message to Hezekiah: "Thus said GOD, the God of Israel, to whom you have prayed, concerning King Sennacherib of Assyria—
Glory to God. Handel waited until the angels' song "Glory to God" to introduce the trumpets. He marked them as "da lontano e un poco piano" (from afar and somewhat quietly) and originally planned to place them offstage (in disparate), to create the effect of distance. [6] [7] In this initial appearance the trumpets appear without the regular ...