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A prominent question in meta-philosophy is that of whether or not philosophical progress occurs and more so, whether such progress in philosophy is even possible. It has even been disputed, most notably by Ludwig Wittgenstein, whether genuine philosophical problems actually exist.
The later philosophy that has been influenced by Nietzsche, and which is commonly described as genealogy, shares several fundamental aspects of Nietzschean philosophical insight. Nietzschean historic philosophy has been described as "a consideration of oppositional tactics" that embraces, as opposed to forecloses, the conflict between ...
After this incident, Schopenhauer took the opportunity to demonstrate that Hegel’s writings are, as he says, “a pseudo-philosophy that cripples all mental powers, suffocates real thinking and substitutes by means of the most outrageous use of language the hollowest, the most devoid of sense, the most thoughtless, and, as the outcome confirms, the most stupefying jumble of words”, a claim ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions
Some central topics of Western philosophy in its early modern (also classical modern) [66] [67] period include the nature of the mind and its relation to the body, the implications of the new natural sciences for traditional theological topics such as free will and God, and the emergence of a secular basis for moral and political philosophy. [68]
Some philosophers consider metaphilosophy to be a subject apart from philosophy, above or beyond it, [4] while others object to that idea. [5] Timothy Williamson argues that the philosophy of philosophy is "automatically part of philosophy", as is the philosophy of anything else. [6]
The Isagoge (Greek: Εἰσαγωγή, Eisagōgḗ; / ˈ aɪ s ə ɡ oʊ dʒ iː /) or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death.