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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
"You shall have no other gods beside Me. You shall not make for yourself a sculptured image, any likeness of what is in the heavens above, or on the earth below, or in the waters below the earth. You shall not bow down to them or serve them." [36] A closed portion ends with Deuteronomy 5:10. [37]
However, the New Commandment goes beyond "as you love yourself" as found in the ethic of reciprocity and states "as I have loved you", using the Love of Christ for his disciples as the new model. [11] The First Epistle of John reflects the theme of love being an imitation of Christ, with 1 John 4:19 stating: "We love, because he first loved us ...
The Mark of the Christian, as Schaeffer says the Bible defines it, is Christian Love. It is not a mushy, gooey, romantic love, but one that is practical and that a watching (sinful) world can see. This love is one that knows how to say, "I’m sorry," and that knows how to openly forgive. This love should also not be equated to organizational ...
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[16] However, some commentators, including Thomas Aquinas, say that Jesus was making the connection with the commandment, "You shall not covet your neighbor's wife." [17] According to the gospels, Jesus quoted the book of Genesis regarding the divine origin of the marriage relationship, concluding, "So they are no longer two, but one flesh.