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The argument from morality is an argument for the existence of God. Arguments from morality tend to be based on moral normativity or moral order. Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Arguments from moral order are based on ...
The argument from disagreement, also known as the argument from relativity, first observes that there is a lot of intractable moral disagreement: people disagree about what is right and what is wrong. [3] Mackie argues that the best explanation of this is that right and wrong are invented, not objective truths.
Hume's arguments against founding morality on reason are often now included in the category of moral anti-realist arguments. As Humean-inspired philosopher John Mackie suggests, for there to exist moral facts about the world, recognizable by reason and intrinsically motivating, they would have to be very queer facts.
Reason and Morality is a 1978 book about ethics by the philosopher Alan Gewirth. The work for which he is best known, it received positive reviews. The work is defended by the legal scholar Deryck Beyleveld in The Dialectical Necessity of Morality (1991).
Russell often characterised his moral and political writings as lying outside the scope of philosophy, but Russell's admirers and detractors are often more acquainted with his pronouncements on social and political matters, or what some (e.g., biographer Ray Monk) have called his "journalism," than they are with his technical, philosophical ...
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Articles relating to morality, the differentiation of intentions, decisions and actions between those that are distinguished as proper and those that are improper. [1] Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy , religion or culture , or it can derive from a standard that a ...
Schopenhauer declared that the true basis of morality is compassion or sympathy. [13] The morality of an action can be judged in accordance with Kant's distinction of treating a person as an end not as a mere means. By drawing the distinction between egoism and unselfishness, Kant correctly described the criterion of morality.