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Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). [75] Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76]
The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
The word is used in Hebrews 11:17–19 to describe Isaac, the son of Abraham. However, Isaac was not the only-begotten son of Abraham, but was the chosen, having special virtue. [5] Thus Isaac was "the only legitimate child" of Abraham. That is, Isaac was the only son of Abraham that God acknowledged as the legitimate son of the covenant.
Romans 5:17–6:14, 8:15–11:35, 14:9–15:11 Hebrews 8:9–9:10, 9:26–end 1 Corinthians 1:1-2:3, 3:6–end 2 Corinthians 1:1-9:7 Galatians 6:10–end Philippians Colossians 1 Thessalonians 1:1–2:3, 5:5, 23–28 56 Chester Beatty Library: BP II Dublin Ireland CSNTM, INTF: Romans 11:35–14:8, 15:11–end Hebrews 1:1-8:8, 9:10–26 1 ...
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
He quoted from it as a proof from prophecy based on Isaiah 11:2 to explain how Jesus was the fulfillment of messianic expectations. [n 25] The Gospel of the Hebrews was excluded from the canon by the early Church with the closing of the New Testament canon at the end of the 4th century, and was no longer cited as a source in Church literature ...