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Islam has enjoyed a long history in Chile. Aurelio Díaz Meza's Chronicles of the History of Chile, one man in discoverer Diego de Almagro's expedition, a certain Pedro de Gasco, was a morisco (that is, a Moor from al-Andalus, Spain, who had been obliged to convert from Islam to Roman Catholicism).
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By Reason or Force: Chile and the Balancing Power of South America 1830–1905. Berkeley and Los Angeles: University of California Press 1965. Collier, Simon. Ideas and Politics of Chilean Independence, 1808–1833. New York: Cambridge University Press 1967. Collier, Simon; William F. Sater (1994). A History of Chile: 1808–1994. Cambridge, UK ...
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With the independence of Chile in the 1810s, Mapuche began to be seen as Chileans by other Chileans, contrasting with previous perceptions of them as a separate people or nation. [ 72 ] Although indigenous peoples like Mapuche and Aymaras are in some situations contrasted against Chilean people the two demonyms are not mutually exclusive and ...
In the census of 1907, the Muslim population was reported to have increased to 1,498 people, all of them foreigners. They were 1,183 men and 315 women, representing only 0.04 percent of the population, although this was recorded as the highest percentage of Muslims in Chile's history. [3]
Jesuits all over Chile are arrested as the Spanish Empire suppresses the Society of Jesus. [48] 1768: August 20: Ancud is founded. Chiloé becomes part of the Viceroyalty of Peru. 1769: Pehuenches attack Spanish settlements in Isla del Laja. [47] 1771: The Franciscan order assumes the religious functions of the Jesuits in Chiloé. October
Chile emerged as a relatively stable authoritarian republic in the 1830s after their 1818 declaration of independence from Spain. During the 19th century, Chile experienced significant economic and territorial growth, putting an end to Mapuche resistance in the 1880s and gaining its current northern territory in the War of the Pacific (1879 ...