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Hezekiah (/ ˌhɛzɪˈkaɪ.ə /; Biblical Hebrew: חִזְקִיָּהוּ, romanized: Ḥizqiyyāhu), or Ezekias[c] (born c. 741 BCE, sole ruler c. 716/15–687/86), was the son of Ahaz and the thirteenth king of Judah according to the Hebrew Bible. [2] In the Biblical narrative, Hezekiah witnessed the destruction of the northern Kingdom of ...
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. [3]
Siloam tunnel. The newer Siloam Tunnel (Hebrew: נִקְבַּת הַשִּׁלֹחַ, Nikbat HaShiloaḥ), also known as Hezekiah's Tunnel (Hebrew: תעלת חזקיהו, Te'alát Ḥizkiyáhu), is a water tunnel that was carved within the City of David in ancient times, now located in the Arab neighborhood of Silwan in eastern Jerusalem. Its ...
Matthew 1:10. Michelangelo 's Hezekiah-Manasseh-Amon. Traditionally Manasseh is the man on the right and Amon is the child on the left. Matthew 1:10 is the tenth verse of the first chapter in the Gospel of Matthew in the Bible. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed.
Isaiah 7:14. Isaiah 7:14 is a verse in the seventh chapter of the Book of Isaiah in which the prophet Isaiah, addressing king Ahaz of Judah, promises that God will destroy the king's enemies before a child born to an almah is weaned. The Hebrew word עַלְמָה ‘almāh means a "young woman of childbearing age", but it was translated ...
Jerusalem. The Assyrian siege of Jerusalem (circa 701 BC) was an aborted siege of Jerusalem, then capital of the Kingdom of Judah, carried out by Sennacherib, king of the Neo-Assyrian Empire. The siege concluded Sennacharib's campaign in the Levant, in which he attacked the fortified cities and devastated the countryside of Judah in a campaign ...
The Hebrew Bible mentions it for one of Sennacherib's messengers to Hezekiah, who was sent to Jerusalem along with the Tartan and the Rabsaris. [3] The speech he delivered, in the Hebrew language, in the hearing of all the people, as he stood near the wall on the north side of the city, is quoted in 2 Kings 18:27–37 and in Isaiah 36:2–20.
New Testament. Matthew 1:9 is the ninth verse of the first chapter of the Gospel of Matthew in the Bible. The verse is part of the non-synoptic section where the genealogy of Joseph, the legal father of Jesus, is listed, or on non- Pauline interpretations the genealogy of Jesus. The purpose of the genealogy is to show descent from the line of ...